条形码：9787300205489 ; 978-7-300-20548-9
After the fall of the Taiping Heavenly Kingdom, its documents were destroyed and banned. Although many scholars have searched for it, many of its printed books are still lost; The situation of documents is even less optimistic. The survivors are only half claws. In addition, due to the neglect of proofreading, there are many errors in the documents of the Taiping Heavenly Kingdom, and some errors occur when people sort them out, resulting in the damage of the meaning of the text. This book has two characteristics: first, try to search and compile the remaining works of Hong Xiuquan and Hong Rengan, including the new materials published in recent ten years. In fact, it is their first “complete collection”. A number of documents were translated back into English. The second is to correct the typographical errors, derivative words, off words and punctuation errors in the original books (Texts) and various current typesetting editions one by one, and add notes as appropriate on the edition, collation, places involving laws and regulations, as well as the new characters, taboo words and argot words of the Taiping Heavenly Kingdom“ The introduction makes a brief comment on the relevant research context, the focus of controversy, their main ideological characteristics and the specific contents of the book. A compendium of their chronology is attached.
人物简介 洪秀全是太平天国的创始人和灵魂人物。在广西“民不聊生，官亦不聊生”的情形下，以上帝信仰聚众起义；定都后分兵征伐，一度使清政府摇摇欲坠。有改造中国社会的具体设想和政策：既推行森严的等级制度，同时又提出“天下一家”说，幻想通过经济上“无处不均匀，无人不饱暖”来实现“太平”。但内讧以及制度、政策的缺陷，致使太平天国元气大伤、人心涣散；后期腐败现象更甚，内部关系及与人民关系紧张。而洪秀全愈益脱离实际，立政无章，无力收拾残局，抱憾病逝不到50天，天京陷落，太平天国中央政权覆灭。 洪仁玕是族兄洪秀全的追随者，早年同样热衷功名仕进。金田起义后投奔未遂，被迫流亡。主要栖身香港，与西教士朝夕聚晤，眼界大开，感触甚深。出任太平天国总理大臣后，撰写《资政新篇》，主张因时制宜、度势行法，呼吁“与番人并雄”、“奋为中地倡”。发誓“宁捐躯以殉国，不隐忍以偷生”，致力于推行新政，尤其欲整饬吏治，但颇受掣肘，兵败被俘后宁死不屈。 编者简介 夏春涛，江苏扬州人。1 9 9 1年获博士学位。1992年在河北农村挂职。1994年至1995年为哈佛—燕京学社访问学者。1999年晋升研究员。现为中国社会科学院二级研究员，博士生导师，获国务院政府特殊津贴。出版专著《太平天国宗教》、《从塾师、基督徒到王爷：洪仁玕》、《天国的陨落——太平天国宗教再研究》，文集《沧桑足迹》等。发表论文数十篇，撰写国家清史纂修工程“通纪”第六卷，参与编纂《中国近代史资料丛刊续编太平天国》。另从事理论研究，著有《中国国情与发展道路》、《改革开放与中国特色社会主义》、《中国共产党怎样解决作风建设问题》等，在中央三报一刊发表理论文章二十余篇。
Profile Hong Xiuquan is the founder and soul of the Taiping Heavenly Kingdom. Under the situation of “people can’t make a living, and officials can’t make a living”, Guangxi gathered people to revolt with God’s faith; After the establishment of the capital, the Qing government was once tottering. There are specific ideas and policies for transforming Chinese Society: it not only implements a strict hierarchical system, but also puts forward the theory of “one family in the world”, which fantasizes that “peace” can be realized through “everywhere uneven, no one is not full and warm” in the economy. However, internal strife and the defects of system and policy led to the great loss of vitality and disharmony of the people in the Taiping Heavenly Kingdom; In the later stage, corruption was even worse, and internal relations and relations with the people were tense. Hong Xiuquan, on the other hand, became more and more divorced from reality. He was disorganized and unable to clean up the mess. He regretted that he died in less than 50 days, the fall of Tianjing and the collapse of the central government of the Taiping Heavenly Kingdom. Hong Rengan is a follower of his elder brother Hong Xiuquan. In his early years, he was also keen on fame and official advancement. After the Jintian uprising, he attempted to flee and was forced into exile. He mainly lives in Hong Kong and meets with Western priests day and night. He has a wide range of horizons and deep feelings. After becoming the Prime Minister of the Taiping Heavenly Kingdom, he wrote the new chapter on senior administration, which advocated adjusting measures to the times and practicing the law according to the situation, and called for “joining forces with the fanren” and “striving for the middle ground”. He vowed that “he would rather die for his country than bear to steal a life” and was committed to the implementation of the new deal, especially to straighten out the administration of officials, but he was constrained. After being defeated and captured, he would rather die than surrender. Editor’s profile Xia Chuntao is from Yangzhou, Jiangsu Province. He received a doctorate in 1991. He took a temporary post in rural Hebei in 1992. He was a visiting scholar of Harvard Yanjing society from 1994 to 1995. Promoted to researcher in 1999. He is now a second-class researcher and doctoral supervisor of the Chinese Academy of Social Sciences and has received special government allowance from the State Council. He has published Monographs on the religion of the Taiping Heavenly Kingdom, from school teachers, Christians to princes: Hong Rengan, the fall of the Heavenly Kingdom - a re study of the religion of the Taiping Heavenly Kingdom, and his anthology footprints of vicissitudes. He published dozens of papers, wrote the sixth volume of “Tongji” of the national Qing history compilation project, and participated in the compilation of the Taiping Heavenly Kingdom. He is also engaged in theoretical research. He has written China’s national conditions and development path, reform and opening up and socialism with Chinese characteristics, and how the Communist Party of China solves the problem of style construction. He has published more than 20 theoretical articles in the three central newspapers and one journal.